Sunday, July 13, 2014
This glorious gospel
Thursday, June 26, 2014
Peace is found in a Person
People to Know Amir bin Awād Al-Luwaiḥaq Al-Muțairi Member of the Shura Royal Advisory Council to the King. Fațima Al-Muțairi Martyred in August of 2008 by her brother for her faith in Jesus Christ. (See her poem below prayer points) The Muțair's original homeland was the highlands of northern Hejaz between Medina and Mecca. The tribe migrated eastwards into northern Nejd during the 18th century, displacing many other Bedouin tribes in the area, such as 'Anizah who were forced to move northwards. By the 20th century, Muțair's tribal lands extended from the highlands east of Medina, through the region of Al-Qasīm, to the borders of Kuwait. The Muțair were renowned for a herd of black camels that they drove before them riderless into battle. The tribe has historically been mostly Bedouin (10,000 tents counted in 1937), with only a few representatives among the settled (ḥadhari) families of Nejd at the turn of the 20th century. Prayer Points The Muțair were known for their fearlessness in battle. Pray for the Muțair, that they would not be afraid to carry their cross in a country where it is capital punishment to be a follower of Christ. Pray for boldness, seasoned with great wisdom and love. Just as Fatima Al-Muțairi prayed in the poem she wrote before her martyrdom: We pray to the Lord of the worlds, Jesus the Messiah, the Light of Clear Guidance, that He change notions, and set the scales of justice aright, and that He spread Love among the Saudi people. And We for the Sake of Christ all things Bear by Fatima Al-Muțairi May the Lord Jesus guide you, Oh Muslims And enlighten your hearts that you might love others The forum does not revile the Master of the prophets It is for the display of truth, and for you it was revealed This is the truth which you do not know What we profess are the words of the Master of the prophets We do not worship the cross, and we are not possessed We worship the Lord Jesus, the Light of the worlds We left Mohammed, and we do not follow in his path We followed Jesus Christ, the Clear Truth Truly, we love our homeland, and we are not traitors We take pride that we are Saudi citizens How could we betray our homeland, our dear people? How could we, when for death for Saudi Arabia--- we stand ready? The homeland of my grandfathers, their glories, and odes---for it I am writing And we say, “We are proud, proud, proud to be Saudis” We chose our way, the way of the rightly guided And every man is free to choose any religion Be content to leave us to ourselves to be believers in Jesus Let us live in grace before our time comes There are tears on my cheek, and Oh! the heart is sad To those who become Christians, how you are so cruel! And the Messiah says, “Blessed are the Persecuted” And we for the sake of Christ all things bear What is it to you that we are infidels? You do not enter our graves, as if with us buried Enough---your swords do not concern me, not evil nor disgrace Your threats do not trouble me, and we are not afraid And by God, I am unto death a Christian---Verily I cry for what passed by, of a sad life I was far from the Lord Jesus for many years Oh History record! and bear witness, Oh Witnesses! We are Christians, in the path of Christ we tread Take from me this word, and note it well You see, Jesus is my Lord, and He is the Best of protectors I advise you to pity yourself, to clap your hands in mourning See your look of ugly hatred Man is brother to man, Oh learned ones Where is the humanity, the love, and where are you? As to my last words, I pray to the Lord of the worlds, Jesus the Messiah, the Light of Clear Guidance, that He change notions, and set the scales of justice aright |
Friday, June 20, 2014
The Source of Significance
Friday, March 21, 2014
Man's Creation : God's Purpose
b. God: This is the ancient Hebrew wordElohim. Grammatically it is a plural word used as if it were singular. The verbs and pronouns used with Elohim should be in the plural, but when Elohim refers to the LORD God the verbs and pronouns are in the singular.
i. Rabbi Simeon ben Joachi, commenting on the word Elohim: "Come and see the mystery of the word Elohim; there are three degrees, and each degree by itself alone, and yet notwithstanding they are all one, and joined together in one, and are not divided from each other." Clarke adds: "He must be strangely prejudiced indeed who cannot see that the doctrine of a Trinity, and of a Trinity in unity, is expressed in the above words."
More commentary from David Guzik
Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth."
a. Let Us make man in Our image: The use of the plural (Let Us … in Our image, according to Ourlikeness) is consistent with the idea that there is One God in three Persons, what we know as the Trinity.
i. Leupold does a good job showing that the plurality of let Us make cannot be merely the plurality of royalty, nor can it be God speaking with and to the angels. It is an indicator of the Trinity, though not clearly spelled out.
b. In Our image: An understanding of who man is begins with knowing we are made in the image of God. Man is different from every other order of created being because He has a created consistency with God.
i. This means there is an unbridgeable gap between human life and animal life. Though we are biologically similar to certain animals, we are distinct in our moral, intellectual, and spiritual capabilities.
ii. This means there is also an unbridgeable gap between human life and angelic life. Nowhere are we told the angels are made in the image of God. Angels cannot have the same kind of relationship of love and fellowship with God we can have.
iii. This means the incarnation was truly possible. God (in the Second Person of the Trinity) could really become man, because although deity and humanity are not the same, they are compatible.
iv. This means human life has intrinsic value, quite apart from the "quality of life" experienced by any individual, because human life is made in the image of God.
c. In Our image: There are several specific things in man that show him to be made in the image of God.
- - Man alone has a natural countenance looking upward
- - Man alone has such a variety of facial expressions
- - Man alone has a sense of shame expressing itself in a blush
- - Man alone speaks
- - Man alone possesses personality, morality,and spirituality
d. In Our image: There are at least three aspects to the idea that we are made in the image of God.
- - It means humans possess personality: knowledge, feelings, and a will. This sets man apart from all animals and plants
- - It means humans possess morality: we are able to make moral judgments and have a conscience
- - It means humans possess spirituality: man is made for communion with God. It is on the level of spirit we communicate with God
e. In Our image: This does not mean that God has a physical or human body. God is a Spirit (John 4:24). Though God does not have a physical body, He designed man so man's physical body could do many of the things God does: see, hear, smell, touch, speak, think, plan, and so forth.
i. "It will hardly be safe to say that the body of man is patterned after God, because God, being an incorporeal spirit, cannot have what we term a material body. Yet the body of man must at least be regarded as the fittest receptacle for the man's spirit and so must bear at least an analogy that is so close that God and His angels choose to appear in human form when they appear to men." (Leupold)
f. In Our image, according to Our likeness: The terms for image and likeness are slightly different.Image has more to do with appearance, and likeness has more to do with an abstract similarity, but they both essentially mean the same thing here in this context.
